Treatise Remarks On Hills Review
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-remarks-on-hills-review-041 |
| Words | 396 |
It was then indisputably clear, that neither my
brother nor I had borne a sufficient testimony to the truth. For many years, from a well-meant, but ill-judged, tender
ness, we had suffered the reprobation Preachers (vulgarly
called Gospel Preachers) to spread their poison, almost
without opposition. But at length they have awakened us
out of sleep; Mr. H. has answered for all his brethren, roundly
declaring, that “any agreement with election-doubters is a
covenant with death.” It is well: We are now forewarned
and fore-armed. We look for neither peace nor truce with
any who do not openly and expressly renounce this diabolical
sentiment. But since God is on our side, we will not fear
what man can do unto us. We never before saw our way
clear, to do any more than act on the defensive. But since
the Circular Letter has sounded the alarm, has called forth
all their hosts to war; and since Mr. H. has answered the
call, drawing the sword, and throwing away the scabbard;
what remains, but to own the hand of God, and make a
virtue of necessity? I will no more desire any Arminian, so
called, to remain only on the defensive. Rather chase the
fiend, Reprobation, to his own hell, and every doctrine con
nected with it. Let none pity or spare one limb of either
speculative or practical Antinomianism; or of any doctrine
that naturally tends thereto, however veiled under the specious
name of free grace;--only remembering, that however we
are treated by men, who have a dispensation from the vulgar
rules of justice and mercy, we are not to fight them at their
own weapons, to return railing for railing. Those who plead
the cause of the God of love, are to imitate Him they serve;
and, however provoked, to use no other weapons than those
of truth and love, of Scripture and reason. 32. Having now answered the queries you proposed, suffer
me, Sir, to propose one to you; the same which a gentleman
of your own opinion proposed to me some years since: “Sir,
how is it that as soon as a man comes to the knowledge of the
truth, it spoils his temper?” That it does so, I had observed
over and over, as well as Mr. J. had. But how can we
account for it? Has the truth (so Mr. J.