Treatise Remarks On Hills Review
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-remarks-on-hills-review-031 |
| Words | 397 |
Observe: The
question is, whether I contradict myself; not whether I con
tradict somebody else; be it Mr. Baxter, Goodwin, Fletcher,
the “Christian Library,” or even my own brother: These are
not myself. “Nay, but you have published them.” If I
publish them ten times over, still they are not myself. I
insist upon it, that no man’s words but my own can ever prove
that I contradict myself. Now, if Mr. H. scorns to yield, let him
fall to work, and prove by my own words, that I contradict
myself (that is the present question) in these hundred instances. If he can prove this, I am a blunderer; I must plead Guilty to
the charge. If he cannot, he is one of the most cruel and
inhuman slanderers that ever set pen to paper. 20. I bless God, that the words cited from the sermon on
“A Catholic Spirit” do quite “come to myself,” not indeed
as I am painted by Mr. Hill, but as I really am. From the
year 1738, I have not been “unsettled as to any fundamental
doctrine of the gospel.” No, not in one; I am as clear of
this charge, as of that wonderful one advanced in the note,
page 146: “Though this Sermon be entitled ‘Catholic Spirit,'
yet it inculcates an attendance upon one only congregation;
in other words, Hear me, and those I send out, and no one
else.” Mr. Hill himself knows better; he knows I advise all
of the Church to hear the parish Minister. I do not advise
even Dissenters of any kind, not to hear their own Teachers. But I advise all, Do not “heap to yourselves Preachers,
having itching ears.” Do not run hither and thither to hear
every new thing, else you will be established in nothing. “However, it is by stratagems of this sort, that he holds so
many souls in his shackles, and prevents them from coming
to the knowledge of all the glorious truths of the gospel.”
Observe, gospel is with Mr. Hill the same as Calvinism. So where he says, “There is no gospel,” he means no predes
tination. By the same figure of speech, some of his admirers
used to say, “There is no honey in the book.” Here lies the
core; this is the wrong, for which the bigots of this gospel
will never forgive me.