Treatise Remarks On Hills Review
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-remarks-on-hills-review-023 |
| Words | 398 |
“Quite expel the carnal mind.” “That there is no sin in
a (weak) believer, no carnal
mind, is contrary to the word
of God.”
90. “From every evil motion freed.” “How naturally do men
think, Sin has no motion;
therefore it has no being !”
But how does this prove that I contradict myself? 91. “All the struggle then is o'er.” These are two of my
92. “I wrestle not now.” brother’s expressions, which
I do not subscribe to. 93. “God is thine: Disdain to fear
The enemy within.” “Let us watch and pray
against the enemy within.”
Are these lines cited as implying the enemy was not within 2
Most unhappily. They mean, the enemy which is within. For the very next words, which Mr. H. himself cited but the
page before, are,
God shall in thy flesh appear,
And make an end of sin. 94. “We wrestle not with
“We wrestle both with
flesh and blood when * we
flesh and blood, and with
are grown up in Christ. principalities,” while we are
babes in Christ. No contradiction yet. 95. “Sin shall not in our flesh remain.”
“Still he (the babe in
Christ) feels the remains of
the old man.”
96. “I cannot rest if sin in me
“Sin remains in them
remains.”
still;”--in all weak believers. 97, 98, 99. My brother's. 100. “Do not the best of
“We groan, being burdened
men say, ‘We groan, being
with numberless infirmities,
burdened with the workings of
temptations, and sins.”--This
inbred corruption?’” This
is wrong. It is not the mean
is not the meaning of the
ing of the text. I will put it
text: The whole context
out, if I live to print another
shows the cause of that
edition. So just one shot in
groaning was, their longing
a hundred has hit the mark. to be with Christ. . 101. “Nor does he that is
“Many infirmities remain,
born of God sin by infirmi
whereby we are daily subject
ties; for his infirmities have
to what are called “sins of
no concurrence of his will;
infirmity.’ And they are in
and without this, they are not
some sense sins; as being
properly sins.”--That is, they
(involuntary) transgressions
are not voluntary transgres
of the perfect law.”
sions of a known law. I see no contradiction here; but if there was, it ought not to
have been mentioned.