Treatise Remarks On Hills Farrago
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-remarks-on-hills-farrago-028 |
| Words | 400 |
vi. 13, is a war with
principalities and powers, but not with flesh and blood.”
“But either way, Mr. John is stuck fast in the mire. For in
his “Remarks,’ he contradicts his brother; in his Annotations,
he contradicts himself; and in his Hymn, he contradicts both
bis brother and himself.”
Mr. John is not quite stuck fast yet; for this is a mistake
from beginning to end. (1) I do not contradict my brother
in my “Remarks.” In saying, “I do not subscribe to that
expression,” I mean, I do not make it my own; I do not
undertake to defend it. Yet neither do I enter the lists
against it; it is capable of a sound meaning. (2.) I do not
contradict myself in the note; let him prove it that can. (3.) I contradict nobody in the hymn; for it is not mine. Again: “I never said,
While one evil thought can rise,
I am not born again.”
My brother said so once; but he took the words in too high
a sense.” I add, and in a sense not warranted by the Bible. And yet I believe, that “real Christians, I mean those
perfected in love, are freed from evil or sinful thoughts.”
“But is not a babe in Christ born again? Is he not a real
Christian?” He is doubtless born again; and in some sense
he is a real Christian; but not in the sense above defined. 47. We come now to the additional contradictions whiêh
Mr. Hill undertakes to find in my writings. They are already
dwindled into one; and I hope to show quickly, this one is
none at all. It stands thus:--
“Most express are the words of St. John : “We know,
that whosoever is born of God sinneth not.’”
“Indeed, it is said, This means only, he doth not commit
sin wilfully or habitually.”
(Observe. I do not deny the text to mean this; but I
deny that it means this only.)
As a contradiction to this, Mr. Hill places these words in
the opposite column:--
“The Apostle John declares, ‘Whosoever is born of God
sinneth not,’ (1.) By any habitual sin; nor, (2.) By any wilful
sin.” True; but do I say, the Apostle means this only? Otherwise, here is no contradiction. So, although you have
got the gallows ready, you have not turned off old Mordecai
yet.