Wesley Corpus

Treatise Remarks On Aspasio Vindicated

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-remarks-on-aspasio-vindicated-011
Words384
Justifying Grace Free Will Catholic Spirit
He drew his sword when he was just putting off his body. He then fell on one to whom he had the deepest obligations, (as his own letters, which I have now in my hands, testify,) on one who had never intentionally wronged him, who had never spoken an unkind word of him, or to him, and who loved him as his own child. O tell it not in Gath! The good Mr. Hervey, (if these Letters were his) died cursing his spiritual father. And these Letters another good man, Mr. , has introduced into Scotland, and warmly recommended. Why have you done this? “Because you have concealed your principles, which is palpable dishonesty.” When I was first invited into Scotland, (about fourteen years ago,) Mr. Whitefield told me, “You have no business there; for your principles are so well known, that if you spoke like an angel, none would hear you. And if they did, you would have nothing to do but to dispute with one and another from morning to night.” I answered: “If God sends me, people will hear. And I will give them no provocation to dispute; for I will studiously avoid controverted points, and keep to the fundamental truths of Christianity. And if any still begin to dispute, they may; but I will not dispute with them.” I came: Hundreds and thousands flocked to hear. But I was enabled to keep my word. I avoided whatever might engender strife, and insisted upon the grand points, -the religion of the heart, and salvation by faith,-at all times, and in all places. And by this means I have cut off all occasion of dispute, from the first day to this very hour. And this you amazingly improve into a fault; construe into a proof of dishonesty. You likewise charge me with holding unsound principles, and with saying, “Right opinions are (sometimes) no part of religion.” The last charge I have answered over and over, and very lately to Bishop Warburton. Certainly, had you read that single tract, you would never have repeated that stale objection. As to my principles, every one knows, or may know, that I believe the Thirty-first Article of the Church of England. But can none be saved who believe this? I know you will not say so.