Treatise Remarks On Aspasio Vindicated
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-remarks-on-aspasio-vindicated-011 |
| Words | 384 |
He drew his sword when he was just
putting off his body. He then fell on one to whom he had
the deepest obligations, (as his own letters, which I have now
in my hands, testify,) on one who had never intentionally
wronged him, who had never spoken an unkind word of him,
or to him, and who loved him as his own child. O tell it
not in Gath! The good Mr. Hervey, (if these Letters were
his) died cursing his spiritual father. And these Letters another good man, Mr. , has
introduced into Scotland, and warmly recommended. Why
have you done this? “Because you have concealed your
principles, which is palpable dishonesty.”
When I was first invited into Scotland, (about fourteen
years ago,) Mr. Whitefield told me, “You have no business
there; for your principles are so well known, that if you
spoke like an angel, none would hear you. And if they did,
you would have nothing to do but to dispute with one and
another from morning to night.”
I answered: “If God sends me, people will hear. And I
will give them no provocation to dispute; for I will
studiously avoid controverted points, and keep to the
fundamental truths of Christianity. And if any still begin
to dispute, they may; but I will not dispute with them.”
I came: Hundreds and thousands flocked to hear. But I
was enabled to keep my word. I avoided whatever might
engender strife, and insisted upon the grand points, -the
religion of the heart, and salvation by faith,-at all times,
and in all places. And by this means I have cut off all
occasion of dispute, from the first day to this very hour. And this you amazingly improve into a fault; construe into a
proof of dishonesty. You likewise charge me with holding
unsound principles, and with saying, “Right opinions are
(sometimes) no part of religion.”
The last charge I have answered over and over, and very
lately to Bishop Warburton. Certainly, had you read that
single tract, you would never have repeated that stale
objection. As to my principles, every one knows, or may know, that
I believe the Thirty-first Article of the Church of England. But can none be saved who believe this? I know you will
not say so.