Treatise Real Character Of Montanus
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-real-character-of-montanus-000 |
| Words | 335 |
The Real Character of Montanus
Source: The Works of John Wesley, Volume 11 (Zondervan)
Author: John Wesley
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THERE is great variety of opinions, says a late eminent
historian, about the time when Montanus first appeared to
work signs and miracles; either by the operation of God, as
the historian supposes, or by that of the devil transformed;
and that in such a manner as nobody was able to discern,
because both his life and doctrine were holy and blameless. The time when it began to be doubted, concerning the spirit
which operated in him, and moved him after an extraordinary
manner, whether it were a good or an evil one, is very
uncertain; but it seems to be between the years of Christ
150 and 170. However, so it was, that the sentiments of
those sound in the faith, or the Christians in general, were
much divided in their judgments. Of all the ancients, none
was more express than he in the mystery of the incarnation,
or seemed more to honour the person of Christ, and extol
his merits. All the ancient heretics erred greatly from the
truth, as to this; but he was clear in this respect, preaching
up repentance, and faith in the name of the Lord Jesus alone,
as the one Mediator between God and man. Neither is it
denied that he was orthodox in the notion of the Church, as
to Christian fellowship, rightly formed, according to the
pattern delivered by Christ himself, and knit together by the
bond of the Spirit, under Pastors and Officers of several
orders, having a clear and certain mission from Him whom
they represent; but he, under the character of a Prophet, as
an order established in the Church, appeared (without
bringing any new doctrine) for reviving what was decayed,
and reforming what might be amiss; whereas others that
had been judged heretics, were not only preachers of strange
and monstrous opinions, but were utter enemies to all
manner of discipline in the Church.