Treatise Principles Of A Methodist Farther Explained
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-principles-of-a-methodist-farther-explained-071 |
| Words | 399 |
The first of these we account,
as it were, the porch of religion; the next, the door; the third,
religion itself. That repentance or conviction of sin, which is always pre
vious to faith, (either in a higher or lower degree, as it pleases
God,) we describe in words to this effect:--
“When men feel in themselves the heavy burden of sin, see
damnation to be the reward of it, behold with the eye of their
mind the horror of hell; they tremble, they quake, and are
inwardly touched with sorrowfulness of heart, and cannot but
accuse themselves, and open their grief unto Almighty God,
and call unto him for mercy. This being done seriously, their
mind is so occupied, partly with sorrow and heaviness, partly
with an earnest desire to be delivered from this danger of hell
and damnation, that all desire of meat and drink is laid apart,
and loathing of all worldly things and pleasure comethin place. So that nothing them liketh them more, than to weep, to lament,
to mourn; and both with words and behaviour of body to
show themselves weary of life.”
Now, permit me to ask, What, if, before you had observed
that these were the very words of our own Church, one of your
acquaintance or parishioners had come and told you, that ever
since he heard a sermon at the Foundery, he “saw damnation”
before him, “and beheld with the eye of his mind the horror
of hell?” What, if he had “trembled and quaked,” and been
so taken up “partly with sorrow and heaviness, partly with an
earnest desire to be delivered from the danger of hell and
damnation,” as to “weep, to lament, to mourn, and both with
words and behaviour to show himself weary of life?” Would
you have scrupled to say, “Here is another ‘deplorable in
stance’ of the ‘Methodists driving men to distraction l’ See,
“into what excessive terrors, frights, doubts, and perplexities,
they throw weak and well-meaning men quite oversetting
their understandings and judgments, and making them liable
to all these miseries.’”
I dare not refrain from adding one plain question, which I
beseech you to answer, not to me, but to God: Have you ever
experienced this repentance yourself? Did you ever “feel in
yourself that heavy burden of sin?” of sin in general, more
especially, inward sin; of pride, anger, lust, vanity?