Wesley Corpus

Treatise Principles Of A Methodist Farther Explained

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-principles-of-a-methodist-farther-explained-052
Words367
Means of Grace Catholic Spirit Universal Redemption
“As to the cure of these fits, I observed,” (so you, p. 139, proceed,) “that you had frequently represented them as miraculous, as the instantaneous consequences of your prayers.” My former answer to this was, “I have set down the facts just as they were, passing no judgment upon them myself, and leaving every man else to judge as he pleases.” I am glad you give me an occasion of reviewing this answer; for, upon reflection, I do not like it at all. It grants you more than I can in conscience do. As it can be proved by abun dance of witnesses that these cures were frequently (indeed almost always) the instantaneous consequences of prayer, your inference is just. I cannot, dare not affirm, that they were purely natural. I believe they were not. I believe many of them were wrought by the supernatural power of God; that of John Haydon in particular; (I fix on this, and will join issue with you upon it when you please;) and yet this is not barefaced enthusiasm. Nor can you prove it any enthusiasm at all, unless you can prove, that this is falsely ascribed to super natural power. “The next case,” you say, “relates to the spotted fever, which you represent as being extremely mortal; but you believe there was not one with whom you were but recovered. I allowed that here is no intimation of anything miraculous.” (Remarks, p. 72.) “You ask, ‘Why then is this cited as an instance of my enthusiasm 7” (Page 412.) You sure cannot think, that false pretences to miracles are the whole of enthusiasm.” No; but I think they are that part of enthusiasm which you here undertook to prove upon me. You are here to prove, that I “boast of curing bodily distempers by prayer, without the use of other means.” (Remarks, p. 71.) But if there is no intimation in my account of anything miraculous, or that proper remedies had not been applied; how is this a proof, that I boast of curing bodily distempers, without applying any remedies at all? “But you seem to desire to have it believed, that an extra ordinary blessing attended your prayers.