Treatise Principles Of A Methodist Farther Explained
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-principles-of-a-methodist-farther-explained-044 |
| Words | 391 |
p. 176.) Is this your way of carefully con
sidering every step you take? Can there be greater rash
ness and extravagance? Reason is thus, in a manner, rendered
useless, prudence is set aside, and affairs of moment left to be
determined by chance!” (Remarks, p. 124.)
So this you give as a genuine instance of my proceedings;
and, I suppose, of your own fairness and candour ! “We
agreed, at length, to decide it by lot.” True, at length; after
a debate of some hours; after carefully hearing and weighing
coolly all the reasons which could be alleged on either side; our
brethren still continuing the dispute, without any probability of
their coming to one conclusion, we, at length, (the night being
now far spent,) all agreed to this. “Can there begreater rashness
and extravagance?” I cannot but think there can. “Reason
1s thus, in a manner, rendered useless.” No; we had used it as
far as it could go; from Saturday, March 17, (when I received
the first letter,) to Wednesday,28, when the case was laid before
the society. “Prudence is set aside.” Not so: But the argu
ments here were so equal, that she saw not how to determine. “And affairs of moment left to be determined by chance!”
By chance / What a blunder, then, is that, “The lot is cast
into the lap; but the whole disposal thereof is of the Lord!”
This, I firmly believe, is truth and reason, and will be to the
end of the world. And I therefore still subscribe to that decla
ration of the Moravian Church, laid before the whole body of
Divines in the University of Wirtemberg, and not by them
accounted enthusiasm: “We have a peculiar esteem for lots,
and accordingly use them, both in public and private, to decide
points of importance, when the reasons brought on each side
appear to be of equal weight. And we believe this to be then
the only way of wholly setting aside our own will, of acquit
ting ourselves of all blame, and clearly knowing what is the
will of God.” (Vol. I. p. 146.)
5. You next remarked several instances of my enthusiasm. The first was that of Mrs. Jones. The next ran thus: “Again,
you say, “I expounded out of the fulness that was given me.’”
(Remarks, p.