Wesley Corpus

Treatise Principles Of A Methodist Farther Explained

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-principles-of-a-methodist-farther-explained-041
Words375
Trinity Religious Experience Christology
I must therefore explain myself upon it a little farther You said, “An enthusiast accounts whatever he does to be the work of God.” I should have said, “But I do not account whatever I do to be the work of God.” What that is which I do account his work will be considered by and by. You remark, (11.) “He talks in the style of inspired persons.” I answered, “No otherwise inspired than you are, if you love God.” You reply, “The point was not, whether you are actu ally inspired, but whether you have talked in the style of those who were so.” (Page 126.) That was so much the point, that if it were allowed, it would overturn your whole argument. For if I was inspired, (in your sense,) you could not term that inspi ration enthusiasm without blasphemy; but you again mistake my words. The plain meaning of them is, that I talk in the style of those persons who are “no otherwise inspired than you are, if you love God.” You remark, (12.) “He applies Scripture phrases to himself, without attending to their original meaning, or once consider ing the difference of times and circumstances.” (Page 62.) I answered “ am not conscious of anything like this. I apply no Scripture phrase either to myself or any other, without care fully considering both the original meaning, and the secondary sense, wherein, allowing for different times and circumstances, it may be applied to ordinary Christians.” (Page 407.) You reply, “This also you deny to have done; holding, however, some secondary sense, (what it is you have not told us,) in which Scripture phrases may be applied to ordinary Christians.” I have largely told you what I mean by a secondary sense, in the First Part of the “Farther Appeal.” You add: “Many things which were truly written of the preaching of Christianity at first, you have vainly applied to yourselves.” Sir, I am to answer only for myself; as I will for that expression, “Behold the day of the Lord is come; he is again visiting and redeem ing his people !” 3. I come now to what you expatiate upon at large, as the two grand instances of my enthusiasm.