Wesley Corpus

Treatise Principles Of A Methodist Farther Explained

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-principles-of-a-methodist-farther-explained-036
Words368
Catholic Spirit Means of Grace Works of Piety
15.) I do say so still. I cannot have a greater regard to any human rules, than to follow them in all things, unless where I apprehend there is a divine rule to the contrary. I dare not renounce communion with the Church of England. As a Minister, I teach her doctrines; I use her offices; I conform to her Rubrics; I suffer reproach for my attachment to her. As a private member, I hold her doctrines; I join in her offices, in prayer, in hearing, in communicating. I expect every reasonable man, touching these facts, to believe hisown eyes and ears. But if these facts are so, how dare any man of common sense charge me with renouncing the Church of England? 9. Use ever so many exaggerations, still the whole of this matter is, (1.) I often use extemporary prayer. (2.) Wherever I can, I preach the gospel. (3.) Those who desire to live the gospel, I advise how to watch over each other, and to put from them such as walk disorderly. Now, whether these things are, on other considerations, right or wrong, this single point I must still insist on : “All this does not prove, either that I am no member, or that I am no Minister, of the Church of England. Nay, nothing can prove, I am no member of the Church, till I either am excommunicated, or renounce her communion, and no longer join in her doctrine, and in the breaking of bread, and in prayer. Nor can anything prove, I am no Minister of the Church, till I either am deposed from my ministry, or voluntarily renounce her, and wholly cease to teach her doctrines, use her offices, and obey her Rubrics for conscience sake. However, I grant, that whatsoever is “urged on this head deserves my most serious consideration.” And whensoever I am convinced, that by taking any methods, more or less dif ferent from those I now take, I may better “consult the honour of religion, and be able to do more good in the world,” by the grace of God I shall not persist in these one hour, but instantly choose the more excellent way. IV. 1.