Treatise Principles Of A Methodist Farther Explained
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-principles-of-a-methodist-farther-explained-031 |
| Words | 399 |
I mean, I could never, in virtue of that ordination,
have exercised those powers at all; seeing I never was appointed
to any single congregation, at least not till I went to Georgia. I answered, (3.) “For many years after I was ordained
Priest, this limitation was never heard of. I heard not one
syllable of it, by way of objection to my preaching up and
down in Oxford or London, or the parts adjacent; in Glouces
tershire or Worcestershire; in Lancashire, Yorkshire, or
Lincolnshire. Nor did the strictest disciplinarian scruple
suffering me to exercise those powers wherever I came.”
You reply, “There is great difference between preaching
occasionally, with the leave of the incumbents, and doing it
constantly without their leave.” I grant there is; and there
are objections to the latter, which do not reach the former case. But they do not belong to this head. They do not in the least
affect this consequence,--“If every Priest, when ordained, is
expressly limited, touching the exercise of the power then
received, to that congregation to which he shall be appointed;
then is he precluded by this express limitation from preaching,
with or without the incumbent’s leave, in any other congrega
tion whatever.”
I answered, (4) “Is it not, in fact, universally allowed, that
every Priest, as such, has a power, in virtue of his ordination,
to preach in any congregation, where the Curate desires his
assistance?”
You reply to this by what you judge a parallel case. But it
does not touch the restriction in question. Either this does, or
does not, expressly limit the exercise of the powers conferred
upon a Priest in his ordination to that congregation whereunto
he shall be appointed. If it does not, I am not condemned by
this, however faulty I may be on a thousand other accounts. If it does, then is every Priest condemned whoever preaches
out of the congregation to which he is appointed. Your parallel case is this: “Because a man does not offend
against the law of the land, when I prevail upon him to teach
my children;” therefore “he is impowered to seize” (read, he
does not offend against the law of the land in seizing) “an apart
ment in my house, and against my will and approbation to conti
nue therein, and to direct and dictate to my family!” (Page 11.)
An exact parallel indeed!