Wesley Corpus

Treatise Principles Of A Methodist Farther Explained

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-principles-of-a-methodist-farther-explained-030
Words395
Catholic Spirit Universal Redemption Works of Piety
“You was, indeed, authorized to preach the gospel; but it was in the congregation to which you should be lawfully appointed. Whereas you have many years preached in places whereunto you was not lawfully appointed; nay, which were entrusted to others, who neither wanted nor desired your assistance.” Many of them wanted it enough, whether they desired it or no. But I shall not now debate that point. I rather follow you to the First Part of the “Farther Appeal,” where this objection is considered. 5. “Our Church,” it was said, “has provided against this preaching up and down, in the ordination of a Priest, by expressly limiting the exercise of the powers then conferred upon him to the congregation where he shall be lawfully appointed thereunto.” I answered, (1.) “Your argument proves too much. If it be allowed just as you propose it, it proves that no Priest, has authority either to preach or administer the sacrament in any other than his own congregation.” (Farther Appeal, p. 117.) You reply, “Is there no difference between a thing’s being done occasionally, and its being done for years together?” Yes, a great one; and more inconveniences may arise from the latter than from the former. But this is all wide : It does not touch the point. Still, if our Church does expressly limit the excrcise of the sacerdotal powers to that congregation whereunto each Priest shall be appointed, this precludes him from exercising those powers at all, in any other than that congregation. I answered, (2.) “Had the powers conferred been so limited when I was ordained Priest, my ordination would have signified just nothing. For I was not appointed to any congregation at all; but was ordained as a member of that ‘College of Divines,” (so our Statutes express it,) ‘founded to overturn all heresies, and defend the catholic faith.’” You reply, “I presume it was expected you should either continue at your College, or enter upon some regular cure.” Perhaps so; but I must still insist, that if my sacerdotal powers had been then expressly limited to that congregation whereunto I should be appointed, my ordination would have signified nothing. I mean, I could never, in virtue of that ordination, have exercised those powers at all; seeing I never was appointed to any single congregation, at least not till I went to Georgia.