Treatise Principles Of A Methodist Farther Explained
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-principles-of-a-methodist-farther-explained-024 |
| Words | 381 |
And I attribute the agony which she
(Mrs. Jones) was in, and most of the words which she spoke,
both on Sunday, Monday, and Tuesday, not to the Spirit of
God, but to the power of the devil. 6. The next instance which you relate as an instance of
despair, is that of a young woman of Kingswood; which you
break off with, “Take me away, &c.” (Page 112.) But why
did you not decipher that “&c.”? Why did you not add the
rest of the paragraph? Because it would have spoiled your
whole argument. It would have shown what the end of the
Lord was in permitting that severe visitation. The words are,
“We interrupted her by calling again upon God, on which
she sunk down as before, (as one asleep,) and another young
woman began to roar as loud as she had done. My brother now
came in, it being about nine o’clock. We continued in prayer
till past eleven; when God in a moment spoke peace into the
soul, first, of the first tormented, and then of the other. And
they both joined in singing praises to Him who had stilled the
enemy and the avenger.” (Vol. I. p. 235.)
7. I am sorry to find you still affirm, that, with regard to the
Lord’s supper also, I “advance many injudicious, false, and
dangerous things. Such as, (1.) That, “a man ought to com
municate, without a sure trust in God’s mercy through
Christ.” (Page 117.) You mark these as my words; but I
know them not. (2) “That there is no previous preparation
indispensably necessary, but a desire to receive whatsoever God
pleases to give.” But I include abundantly more in that desire
than you seem to apprehend; even a willingness to know and do
the whole will of God. (3) “That no fitness is required at the
time of communicating,” (I recite the whole sentence,) “but a
sense of our state, of our utter sinfulness and helplessness |
Every one who knows he is fit for hell, being just fit to come
to Christ, in this, as well as in all other ways of his appoint
ment.” But neither can this sense of our utter sinfulness and
helplessness subsist, without earnest desires of universal holi
mess.