Treatise Principles Of A Methodist Farther Explained
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-principles-of-a-methodist-farther-explained-015 |
| Words | 362 |
13. However, you add, “Had you shown me mistaken in
any point you have attempted to reply to, still you confess errors
and wickedness enough among the Moravians, to render your
account of them very inconsistent. But you have not succeeded
in any one answer. You have not shown that I have, in any
one instance, misquoted you, or misunderstood the character
you had given of them, or argued falsely from what you had
said of them. And truly, Sir, all you have done has been
cavilling at a few particulars. But the argument I was urging
all this while you quite forgot.”
| Sir, if it be so, you do me too much honour, in setting pen
to paper again. But is it so? Have I all this while quite forgot
the argument you was urging? I hope not. I seem to remem
ber you was urging some argument to prove, that I “fall not
only into inconsistencies, but direct contradictions;” (Remarks,
p. 21 ;) and that I showed you mistaken, not only in one,
but in every point which you advanced as such; that I did
not confess any such errors or wickedness of the Moravians,
as rendered my account of them self-inconsistent; that I
“succeeded” in more than “one answer” to the objections
you had urged against it; and that I showed, you had “mis
quoted or misunderstood the character I had given of them,”
or “argued falsely from it,” not properly “in one instance,”
but from the beginning to the end. Yet this I think it incumbent upon me to say, that wherein
soever I have contributed, directly or indirectly, to the spread
ing of anything evil, which is or has been among the Mora
vians, I am sorry for it, and hereby ask pardon both of God
and all the world.-
II. 1. I think it appears, by what you have yourself
observed, that, on the Second head, Justification by Faith,
I allow, in the beginning of the “Farther Appeal,” almost
as much as you contend for. I desire leave to cite part of that passage again, that we
may come as near each other as possible.