Treatise Principles Of A Methodist Farther Explained
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-principles-of-a-methodist-farther-explained-009 |
| Words | 400 |
“In a note at the bottom of page 8, you observe, ‘The
Band-Society in London began May 1, some time before I set
out for Germany.’ Would you insinuate here, that you did not
set it up in imitation of the Moravians?” Sir, I will tell you
the naked truth. You had remarked thus: “You took the
trouble of a journey to Germany to them; and were so much
in love with their methods, that at your return hither, you set
up their Bands among your disciples.” (Page 17.) This was an
entire mistake; for that society was set up, not only before I
returned, but before I set out. And I designed that note to in
sinuate this toyou, without telling your mistake to all the world. “I imagined, that, supposing your account of the Moravians
true, it would be impossible for any serious Christian to doubt
of their being very wicked people.” I know many serious Chris
tians who suppose it true, and yet believe they are, in the main,
good men. “A much worse character, take the whole body
together, cannot be given of a body of men.” Let us try :
“Here is a body of men who have not one spark either of
justice, mercy, or truth among them; who are lost to all sense
of right and wrong; who have neither sobriety, temperance, nor
chastity; who are, in general, liars, drunkards, gluttons,
thieves, adulterers, murderers.” I cannot but think, that this
is a much worse character than that of the Moravians, take
it how you will. “Let the reader judge how far you are now
able to defend them.” Just as far as I did at first. Still I
dare not condemn what is good among them; and I will not
excuse what is evil. 9. “The Moravians excel in sweetness of behaviour.” What,
though they use guile and dissimulation ?” Yes. “Where is
their multitude of errors?’ In your own Journal. I have taken
the pains to place them in one view in my Remarks ; the just
ness of which, with all your art, you cannot disprove.” You have
taken the pains to transcribe many words; all which together
amount to this, that they, generally, hold universal salvation,
and are partly Antinomians, (in opinion,) partly Quietists. The
justness of some of your remarks, if I mistake not, has been
pretty fully disproved.