Wesley Corpus

Treatise Principles Of A Methodist Farther Explained

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-principles-of-a-methodist-farther-explained-009
Words400
Universal Redemption Catholic Spirit Scriptural Authority
“In a note at the bottom of page 8, you observe, ‘The Band-Society in London began May 1, some time before I set out for Germany.’ Would you insinuate here, that you did not set it up in imitation of the Moravians?” Sir, I will tell you the naked truth. You had remarked thus: “You took the trouble of a journey to Germany to them; and were so much in love with their methods, that at your return hither, you set up their Bands among your disciples.” (Page 17.) This was an entire mistake; for that society was set up, not only before I returned, but before I set out. And I designed that note to in sinuate this toyou, without telling your mistake to all the world. “I imagined, that, supposing your account of the Moravians true, it would be impossible for any serious Christian to doubt of their being very wicked people.” I know many serious Chris tians who suppose it true, and yet believe they are, in the main, good men. “A much worse character, take the whole body together, cannot be given of a body of men.” Let us try : “Here is a body of men who have not one spark either of justice, mercy, or truth among them; who are lost to all sense of right and wrong; who have neither sobriety, temperance, nor chastity; who are, in general, liars, drunkards, gluttons, thieves, adulterers, murderers.” I cannot but think, that this is a much worse character than that of the Moravians, take it how you will. “Let the reader judge how far you are now able to defend them.” Just as far as I did at first. Still I dare not condemn what is good among them; and I will not excuse what is evil. 9. “The Moravians excel in sweetness of behaviour.” What, though they use guile and dissimulation ?” Yes. “Where is their multitude of errors?’ In your own Journal. I have taken the pains to place them in one view in my Remarks ; the just ness of which, with all your art, you cannot disprove.” You have taken the pains to transcribe many words; all which together amount to this, that they, generally, hold universal salvation, and are partly Antinomians, (in opinion,) partly Quietists. The justness of some of your remarks, if I mistake not, has been pretty fully disproved.