Wesley Corpus

The Principles of a Methodist Farther Explained Source: The Works of John Wesley, Volume 8 (Zondervan) Year: 1746 Author: John Wesley --- 1. At the time that I was reading your former letter, I expected to hear from you again. And I was not displeased with the expectation; believing it would give me a fresh opportunity of weighing the sentiments I might have too lightly espoused, and the actions which perhaps I had not enough considered. Viewing things in this light, I cannot but esteem you, not an enemy, but a friend; and one, in some respects, better qualified to do me real service than those whom the world accounts so; who may be hindered by their prejudice in my favour, either from observing what is reprovable, or from using that freedom or plainness of speech which are requisite to convince me of it. 2. It is, at least, as much with a vi w to learn myself, as to show others (what I think) the truth, that I intend to set down a few reflections on some parts of the tract you have lately published. I say some parts; for it is not my design to answer every sentence in this, any more than in the former. Many things I pass over, because I think them true; many more, because I think them not material; and some, because I am determined not to engage in a useless, if not hurtful, controversy. 3. Fear, indeed, is one cause of my declining this; fear, as I said elsewhere,” not of my adversary, but of myself. I fear my own spirit, lest “I fall where many mightier have been slain.” I never knew one (or but one) man write controversy with what I thought a right spirit. Every disputant seems to think, as every soldier, that he may hurt his opponent as much as he can; nay, that he ought to do his worst to him, or he cannot make the best of his own cause; that so he do not belie, or wilfully misrepresent, him, he must expose him as much as he is able. It is enough, we suppose, if we do not show heat or pas sion against our adversary. But not to despise him, or endea vour to make others do so, is quite a work of supererogation. 4. But ought these things to be so?