Treatise Preface To Treatise On Justification
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-preface-to-treatise-on-justification-011 |
| Words | 367 |
You have started an objection which
you cannot answer. You say indeed, “Yes, we do need
pardon; for in many things we offend all.” What then? If his obedience be ours, we still perfectly obey in him. “Both the branches of the law, the preceptive and the
penal, in the case of guilt contracted, must be satisfied.”
(Page 309.) Not so. “Christ by his death alone” (so our
Church teaches) “fully satisfied for the sins of the whole
world.” The same great truth is manifestly taught in the
Thirty-first Article. Is it therefore fair, is it honest, for any
one to plead the Articles of our Church in defence of absolute
predestination; seeing the Seventeenth Article barely defines
the term, without either affirming or denying the thing;
whereas the Thirty-first totally overthrows and razes it from
the foundation ? “Believers, who are notorious transgressors in themselves,
have a sinless obedience in Christ.” (Ibid.) O syren song ! Pleasing sound to James Wheatley, Thomas Williams, James
Relly |
I know not one sentence in the Eleventh Dialogue which
is liable to exception; but that grand doctrine of Christianity,
original sin, is therein proved by irrefragable arguments. The Twelfth, likewise, is unexceptionable; and contains
such an illustration of the wisdom of God in the structure of
the human body, as I believe cannot be paralleled in either
ancient or modern writers. The former part of the Thirteenth Dialogue is admirable:
To the latter I have some objection. “Elijah failed in his resignation, and even Moses spake
unadvisedly with his lips.” (Vol. II., page 44.) It is true;
but if you could likewise fix some blot upon venerable
Samuel and beloved Daniel, it would prove nothing. For no
scripture teaches, that the holiness of Christians is to be
measured by that of any Jew. “Do not the best of men frequently feel disorder in their
affections? Do not they often complain, ‘When I would do
good, evil is present with me?’” (Page 46.) I believe not. You and I are only able to answer for ourselves. “Do not
they say, ‘We groan, being burdened with the workings of
inbred corruption?’” You know, this is not the meaning
of the text.