Treatise Preface To Treatise On Justification
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-preface-to-treatise-on-justification-005 |
| Words | 381 |
Paul often mentions a righteousness imputed:” Not a
righteousness, never once; but simply, righteousness. “What
can this be, but the righteousness of Christ?” (Page 190.)
He tells you himself, “To him that believeth on him that justi
fieth the ungodly, faith is imputed for righteousness.” (Rom. iv. 5.) “Why is Christ styled Jehovah our Righteousness?”
Because we are both justified and sanctified through Him. “My death, the cause of their forgiveness; my righteous
mess, the ground of their acceptance.” (Page 191.)
How does this agree with page 45?--“To ascribe pardon
to Christ's passive, eternal life to his active, righteousness, is
fanciful rather than judicious.”
“He commends such kinds of beneficence only, as were exer
cised to a disciple as such.” (Page 195.) Is not this a slip
of the pen? Will not our Lord then commend, and reward
eternally, all kinds of beneficence, provided they flowed from
a principle of loving faith? yea, that which was exercised to
a Samaritan, a Jew, a Turk, or a Heathen? Even these I
would not term “transient bubbles,” though they do not
procure our justification. “How must our righteousness exceed that of the Scribes
and Pharisees? Not only in being sincere, but in possessing
a complete righteousness, even that of Christ.” (Page 197.)
Did our Lord mean this? Nothing less. He specifies, in
the following parts of his Sermon, the very instances wherein
the righteousness of a Christian exceeds that of the Scribes
and Pharisees. “He brings this specious hypocrite to the test.” (Page
198.) How does it appear that he was an hypocrite? Our
Lord gives not the least intimation of it. Surely he “loved
him,” not for his hypocrisy, but his sincerity
Yet he loved the world, and therefore could not keep any
of the commandments in their spiritual meaning. And the
keeping of these is undoubtedly the way to, though not the
cause of, eternal life. “‘By works his faith was made perfect: Appeared to be
true.” (Page 200.) No.: The natural sense of the words is,
“By” the grace superadded while he wrought those “works,
his faith was” literally “made perfect.”
“‘He that doeth righteousness is righteous:” Manifests the
truth of his conversion.” (Ibid.) Nay, the plain meaning is,
He alone is truly righteous, whose faith worketh by love. “St.