Treatise Predestination Calmly Considered
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-predestination-calmly-considered-037 |
| Words | 386 |
This is that just decree which
cannot pass, either in time or in eternity. Thus one scheme gives the justice of God its full scope,
leaves room for it to be largely displayed in all its branches;
whereas the other makes it a mere shadow; yea, brings it
absolutely to nothing. 53. Just as gloriously does it display his love; supposing it
to be fixed on one in ten of his creatures, (might I not rather
say, on one in a hundred?) and to have no regard to the rest. Let the ninety-and-nine reprobates perish without mercy. It
is enough for him, to love and save the one elect. But why
will he have mercy on these alone, and leave all those to
inevitable destruction? “He will--because he will!” O that
God would give unto you who thus speak, meekness of wisdom! Then, would I ask, What would the universal voice of man
kind pronounce of the man that should act thus? that being
able to deliver millions of men from death with a single breath
of his mouth, should refuse to save any more than one in a
hundred, and say, “I will not, because I will not l” How
then do you exalt the mercy of God, when you ascribe such
a proceeding to him? What a strange comment is this on
his own word, that “his mercy is over all his works l”
Do you think to evade this by saying, “His mercy is more
displayed, in irresistibly saving the elect, than it would be in
giving the choice of salvation to all men, and actual salvation
to those that accepted it?” How so? Make this appear if
you can. What proof do you bring of this assertion? I
appeal to every impartial mind, whether the reverse be not
obviously true; whether the mercy of God would not be far
less gloriously displayed, in saving a few by his irresistible
power, and leaving all the rest without help, without hope, to
perish everlastingly, than in offering salvation to every crea
ture, actually saving all that consent thereto, and doing for
the rest all that infinite wisdom, almighty power, and bound
less love can do, without forcing them to be saved, which
would be to destroy the very nature that he had given them.