Wesley Corpus

Treatise Predestination Calmly Considered

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-predestination-calmly-considered-023
Words400
Reign of God Justifying Grace Trinity
But if so, there was an impossibility, in the very nature of the thing, that they should ever savingly believe. For what is saving faith, but “a confidence in God through Christ, that loved me, and gave himself for me?” Loved thee, thou reprobate gave himself for thee! Away ! thou hast neither part nor lot herein. Thou believe in Christ, thou accursed spirit ! damned or ever thou wert born 1 There never was any object for thy faith; there never was any thing for thee to believe. God himself, (thus must you speak, to be consistent with yourself) with all his omnipotence, could not make thee believe Christ atoned for thy sins, unless he had made thee believe a lie. 37. If then God be just, there cannot, on your scheme, be any judgment to come. We may add, nor any future state, either of reward or punishment. If there be such a state, God will therein “render to every man according to his works. To them who by patient continuance in well-doing seek for glory and honour and immortality, eternal life; but to them that do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish upon every soul of man that doeth evil.” But how is this reconcilable with your scheme? You say, The reprobates cannot but do evil; and that the elect, from the day of God's power, cannot but continue in well-doing. You suppose all this is unchangeably decreed; in consequence whereof, God acts irresistibly on the one, and Satan on the other. Then it is impossible for either one or the other to help acting as they do; or rather, to help being acted upon, in the manner wherein they are. For if we speak properly, neither the one nor the other can be said to act at all. Can a stone be said to act, when it is thrown out of a sling? or a ball, when it is projected from a cannon? No more can a man be said to act, if he be only moved by a force he cannot resist. But if the case be thus, you leave no room either for reward or punishment. Shall the stone be rewarded for rising from the sling, or punished for falling down? Shall the cannon-ball be rewarded for flying towards the sun, or punished for receding from it?