Treatise Predestination Calmly Considered
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-predestination-calmly-considered-023 |
| Words | 400 |
But if so, there was
an impossibility, in the very nature of the thing, that they
should ever savingly believe. For what is saving faith, but
“a confidence in God through Christ, that loved me, and
gave himself for me?” Loved thee, thou reprobate gave
himself for thee! Away ! thou hast neither part nor lot herein. Thou believe in Christ, thou accursed spirit ! damned or ever
thou wert born 1 There never was any object for thy faith;
there never was any thing for thee to believe. God himself,
(thus must you speak, to be consistent with yourself) with all
his omnipotence, could not make thee believe Christ atoned
for thy sins, unless he had made thee believe a lie. 37. If then God be just, there cannot, on your scheme, be
any judgment to come. We may add, nor any future state,
either of reward or punishment. If there be such a state,
God will therein “render to every man according to his
works. To them who by patient continuance in well-doing
seek for glory and honour and immortality, eternal life; but
to them that do not obey the truth, but obey unrighteousness,
indignation and wrath, tribulation and anguish upon every
soul of man that doeth evil.”
But how is this reconcilable with your scheme? You say,
The reprobates cannot but do evil; and that the elect, from
the day of God's power, cannot but continue in well-doing. You suppose all this is unchangeably decreed; in consequence
whereof, God acts irresistibly on the one, and Satan on the
other. Then it is impossible for either one or the other to
help acting as they do; or rather, to help being acted upon,
in the manner wherein they are. For if we speak properly,
neither the one nor the other can be said to act at all. Can
a stone be said to act, when it is thrown out of a sling? or a
ball, when it is projected from a cannon? No more can a
man be said to act, if he be only moved by a force he cannot
resist. But if the case be thus, you leave no room either
for reward or punishment. Shall the stone be rewarded for
rising from the sling, or punished for falling down? Shall
the cannon-ball be rewarded for flying towards the sun, or
punished for receding from it?