Treatise Predestination Calmly Considered
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-predestination-calmly-considered-016 |
| Words | 372 |
They are found in the ninth chapter of the Epistle to the
Romans; an Epistle, the general scope and intent of which is,
to publish the eternal, unchangeable a poisaig, purpose or
decree of God, “He that believeth, shall be saved: He that
believeth not shall be damned.” The justice of God in con
demning those that believed not, and the necessity of believing
in order to salvation, the Apostle proves at large in the three
first chapters, which he confirms in the fourth by the example
of Abraham. In the former part of the fifth and in the sixth
chapter, he describes the happiness and holiness of true believers. (The latter part of the fifth is a digression, concerning the
extent of the benefits flowing from the death of Christ.) In
the seventh he shows in what sense believers in Christ are
delivered from the law; and describes the miserable bondage
of those who are still under the law; that is, who are truly
convinced of sin, but not able to conquer it. In the eighth
he again describes the happy liberty of those who truly believe
in Christ; and encourages them to suffer for the faith, as by
other considerations, so by this in particular, “We know that
all things work together for good to them that love God, to
them that are called” (by the preaching of his word) “accord
ing to his purpose,” (verse 28,) or decree, unalterably fixed
from eternity, “He that believeth shall be saved.” “For whom
he did foreknow” as believing, “he also did predestinate to
be conformed to the image of his Son. Moreover, whom he
did predestinate, them he also called,” by his word; (so that
term is usually taken in St. Paul’s Epistles;) “and whom he
called, them he also justified; ” (the word is here taken in its
widest sense, as including sanctification also ;) “and whom
he justified, them he glorified.” Thence to the end of the
chapter, he strongly encourages all those who had the love of
God shed abroad in their hearts, to have a good hope, that
no sufferings should ever “be able to separate them from the
love of God which is in Christ Jesus.”
26.