Treatise Predestination Calmly Considered
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-predestination-calmly-considered-005 |
| Words | 399 |
Only the
grace of God in Jesus Christ our Lord. But God hath
decreed to give this grace to others only, and not to you; to
leave you in unbelief and spiritual death, and for that
unbelief to punish you with death everlasting. Well then
mayest thou cry, even till thy throat is dry, “O wretched
man that I am l’ For an unchangeable, irresistible decree
standeth between thee and the very possibility of salvation. Go now and find out how to split the hair between thy being
reprobated and not elected; how to separate reprobation, in
its most effectual sense, from unconditional election |
13. Acknowledge then that you hold reprobation. Avow it
in the face of the sun. To be consistent with yourself, you must
openly assert, that “without reprobation this election cannot
stand.” You know it cannot. You know, if God hath fixed a
decree that these men only shall be saved, in such a decree it is
manifestly implied, that all other men shall be damned. If
God hath decreed that this part of mankind, and no more,
shall live eternally, you cannot but see it is therein decreed,
that the other part shall never see life. O let us deal
ingenuously with each other ! What we really hold, let us
openly profess. And if reprobation be the truth, it will bear
the light; for “the word of our God shall stand for ever.”
14. Now then, without any extenuation on the one hand,
or exaggeration on the other, let us look upon this doctrine,
call it what you please, naked and in its native colour. Before
the foundations of the world were laid, God of his own mere
will and pleasure fixed a decree concerning all the children of
men who should be born unto the end of the world. This
decree was unchangeable with regard to God, and irresistible
with regard to man. And herein it was ordained, that one
part of mankind should be saved from sin and hell, and all
the rest left to perish for ever and ever, without help, without
hope. That none of these should have that grace which
alone could prevent their dwelling with everlasting burnings,
God decreed, for this cause alone, “because it was his good
pleasure;” and for this end, “to show forth his glorious
power, and his sovereignty over all the earth.”
15.