Wesley Corpus

Treatise Predestination Calmly Considered

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-predestination-calmly-considered-005
Words399
Reign of God Universal Redemption Trinity
Only the grace of God in Jesus Christ our Lord. But God hath decreed to give this grace to others only, and not to you; to leave you in unbelief and spiritual death, and for that unbelief to punish you with death everlasting. Well then mayest thou cry, even till thy throat is dry, “O wretched man that I am l’ For an unchangeable, irresistible decree standeth between thee and the very possibility of salvation. Go now and find out how to split the hair between thy being reprobated and not elected; how to separate reprobation, in its most effectual sense, from unconditional election | 13. Acknowledge then that you hold reprobation. Avow it in the face of the sun. To be consistent with yourself, you must openly assert, that “without reprobation this election cannot stand.” You know it cannot. You know, if God hath fixed a decree that these men only shall be saved, in such a decree it is manifestly implied, that all other men shall be damned. If God hath decreed that this part of mankind, and no more, shall live eternally, you cannot but see it is therein decreed, that the other part shall never see life. O let us deal ingenuously with each other ! What we really hold, let us openly profess. And if reprobation be the truth, it will bear the light; for “the word of our God shall stand for ever.” 14. Now then, without any extenuation on the one hand, or exaggeration on the other, let us look upon this doctrine, call it what you please, naked and in its native colour. Before the foundations of the world were laid, God of his own mere will and pleasure fixed a decree concerning all the children of men who should be born unto the end of the world. This decree was unchangeable with regard to God, and irresistible with regard to man. And herein it was ordained, that one part of mankind should be saved from sin and hell, and all the rest left to perish for ever and ever, without help, without hope. That none of these should have that grace which alone could prevent their dwelling with everlasting burnings, God decreed, for this cause alone, “because it was his good pleasure;” and for this end, “to show forth his glorious power, and his sovereignty over all the earth.” 15.