Treatise Predestination Calmly Considered
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-predestination-calmly-considered-003 |
| Words | 347 |
And let all be done in love
and meekness of wisdom, as becomes those who are fighting
under one Captain, and who humbly hope they are joint
heirs through him of the glory which shall be revealed. I am verily persuaded, that, in the uprightness of your
hearts, you defend the decree of unconditional election; even
in the same uprightness wherein you reject and abhor that
of unconditional reprobation. But consider, I intreat you,
whether you are consistent with yourselves; consider, whe
ther this election can be separate from reprobation; whether
one of them does not imply the other, so that, in holding
one, you must hold both. 9. That this was the judgment of those who had the most
deeply considered the nature of these decrees, of the Assembly
of English and Scotch Divines, of the Reformed Churches
both in France and the Low Countries, and of Mr. Calvin
himself, appears from their own words, beyond all possibility
of contradiction. “Out of the general corruption,” saith the
French Church, “he draws those whom he hath elected;
leaving the others in the same corruption, according to his
immovable decree.” “By the decree of God,” says the
Assembly of English and Scotch Divines, “some are predesti
nated unto everlasting life, others fore-ordained to everlasting
death.” “God hath once for all,” saith Mr. Calvin, “appointed,
by an eternal and unchangeable decree, to whom he would
give salvation, and whom he would devote to destruction.”
(Inst., cap. 3, sec. 7.) Nay, it is observable, Mr. Calvin
speaks with utter contempt and disdain of all who endeavour
to separate one from the other, who assert election without
reprobation. “Many,” says he, “as it were to excuse God,
own election, and deny reprobation. But this is quite silly
and childish. For election cannot stand without reprobation. Whom God passes by, those he reprobates. It is one and
the same thing.” (Inst., l. 3, c. 23, sec. 1.)
10. Perhaps upon deeper consideration, you will find yourself
of the same judgment. It may be, you also hold reprobation,
though you know it not.