Treatise Popery Calmly Considered
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-popery-calmly-considered-019 |
| Words | 381 |
The doctrine of the Church of Rome has a natural
tendency to destroy truth from off the earth. What can
more directly tend to this, what can more incite her own
members to all manner of lying and falsehood, than that
precious doctrine of the Church of Rome, that no faith is to
be kept with heretics? Can I believe one word that a man
says, who espouses this principle? I know it has been
frequently affirmed, that the Church of Rome has renounced
this doctrine. But I ask, When or where? By what public
and authentic act, notified to all the world? This principle
has been publicly and openly avowed by a whole Council, the
ever-renowned Council of Constance: An assembly never to
be paralleled, either among Turks or Pagans, for regard to
justice, mercy, and truth ! But when and where was it as
publicly disavowed? Till this is done in the face of the sun,
this doctrine must stand before all mankind as an avowed
principle of the Church of Rome. And will this operate only toward heretics? toward the
supposed enemies of the Church? Nay, where men have
once learned not to keep faith with heretics, they will not
long keep it towards Catholics. When they have once over
leaped the bounds of truth, and habituated themselves to
lying and dissimulation, toward one kind of men, will they
not easily learn to behave in the same manner toward all
men? So that, instead of “putting away all lying,” they
will put away all truth; and instead of having “no guile
found in their mouth,” there will be found nothing else
therein
Thus naturally do the principles of the Romanists tend to
banish truth from among themselves. And have they not an
equal tendency to cause lying and dissimulation among those
that are not of their communion, by that Romish principle,
that force is to be used in matters of religion? that if men
are not of our sentiments, of our Church, we should thus
“compel them to come in ?” Must not this, in the very
nature of things, induce all those over whom they have any
power, to dissemble if not deny those opinions, who vary ever
so little from what that Church has determined ?