Wesley Corpus

Treatise Plain Account Of Christian Perfection

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-plain-account-of-christian-perfection-079
Words392
Catholic Spirit Universal Redemption Christology
Now you desire nothing else; every other desire is driven out; see that none enter again. ‘Keep thyself pure;’ let your ‘eye’ remain “single, and your whole body shall be full of light.” Admit no desire of pleasing food, or any other pleasure of sense; no desire of pleasing the eye or the imagination, by anything grand, or new, or beautiful; no desire of money, of praise, or esteem; of happiness in any creature. You may bring these desires back; but you need not; you need feel them no more. O stand fast in the liberty wherewith Christ hath made you free. “Be patterns to all, of denying yourselves, and taking up your cross daily. Let them see that you make no account of any pleasure which does not bring you nearer to God, nor regard any pain which does; that you simply aim at pleasing him, whether by doing or suffering; that the constant language of your heart, with regard to pleasure or pain, honour or dishonour, riches or poverty, is, *All's alike to me, so I In my Lord may live and die!” * Q. 37. What is the Sixth ? “A. Beware of schism, of making a rent in the Church of Christ. That inward disunion, the members ceasing to have a reciprocal love ‘one for another, (1 Cor. xii. 25,) is the very root of all contention, and every outward separation. Beware of everything tending thereto. Beware of a dividing spirit; shun whatever has the least aspect that way. Therefore, say not, “I am of Paul or of Apollos; the verything which occasioned the schism at Corinth. Say not, ‘This is my Preacher; the best Preacher in England. Give me him, and take all the rest. All this tends to breed or foment division, to disunite those whom God hath joined. Do not despise or run down any Preacher; do not exalt any one above the rest, lest you hurt both him and the cause of God. On the other hand, do not bear hard upon any by reason of some incoherency or inaccuracy of expression; no, nor for some mistakes, were they really such. “Likewise, if you would avoid schism, observe every rule of the Society, and of the Bands, for conscience’ sake. Never omit meeting your Class or Band; never absent yourself from any public meeting.