Treatise Plain Account Of Christian Perfection
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-plain-account-of-christian-perfection-057 |
| Words | 393 |
I
believe there shall not. I pray in faith.”
“On Sunday and Monday she was light-headed, but
sensible at times. It then plainly appeared, her heart was
still in heaven. One said to her, “Jesus is our mark.” She
replied: “I have but one mark; I am all spiritual. Miss
M. said to her, “You dwell in God.” She answered: “Alto
gether. A person asked her: “Do you love me?” She
said, ‘O, I love Christ; I love my Christ.’ To another she
said, ‘I shall not long be here; Jesus is precious, very
precious indeed. She said to Miss M., ‘The Lord is very
good; he keeps my soul above all. For fifteen hours before
she died, she was in strong convulsions: Her sufferings were
extreme. One said, ‘You are made perfect through suffer
ings. She said, “More and more so. After lying quiet
some time, she said, ‘Lord, thou art strong !” Then pausing
a considerable space, she uttered her last words, “My Jesus
is all in all to me: Glory be to him through time and
eternity. After this, she lay still for about half an hour,
and then expired without a sigh or groan.”
25. The next year, the number of those who believed they
were saved from sin still increasing, I judged it needful to
publish, chiefly for their use, “Farther Thoughts on
Christian Perfection:”--
“QUESTION 1. How is “ Christ the end of the law for
righteousness to every one that believeth ?’ (Rom. x. 4.)
“ANswer. In order to understand this, you must understand
what law is here spoken of; and this, I apprehend, is, (1.) The
Mosaic law, the whole Mosaic dispensation; which St. Paul
continually speaks of as one, though containing three parts,
the political, moral, and ceremonial. (2.) The Adamic law,
that given to Adam in innocence, properly called ‘the law of
works.’ This is in substance the same with the angelie law,
being common to angels and men. It required that man
should use, to the glory of God, all the powers with which he
was created. Now, he was created free from any defect, either
in his understanding or his affections. His body was then
no clog to the mind; it did not hinder his apprehending all
things clearly, judging truly concerning them, and reasoning
justly, if he reasoned at all.