Treatise Plain Account Of Christian Perfection
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-plain-account-of-christian-perfection-038 |
| Words | 388 |
“A. By silence, he might avoid many crosses, which will
naturally and necessarily ensue, if he simply declare, even
among believers, what God has wrought in his soul. If, there
fore, such a one were to confer with flesh and blood, he would
be entirely silent. But this could not be done with a clear
conscience; for undoubtedly he ought to speak. Men do not
light a candle to put it under a bushel; much less does the
all-wise God. He does not raise such a monument of his
power and love, to hide it from all mankind. Rather, he
intends it as a general blessing to those who are simple of
heart. He designs thereby, not barely the happiness of that
individual person, but the animating and encouraging others
to follow after the same blessing. His will is, ‘that many
shall see it’ and rejoice, ‘and put their trust in the Lord.”
Nor does anything under heaven more quicken the desires of
those who are justified, than to converse with those whom they
believe to have experienced a still higher salvation. This places
that salvation full in their view, and increases their hunger and
thirst after it; an advantage which must have been entirely
lost, had the person so saved buried himself in silence. “Q. But is there no way to prevent these crosses which
usually fall on those who speak of being thus saved? “A. It seems they cannot be prevented altogether, while
so much of nature remains even in believers. But something
might be done, if the Preacher in every place would, (1.)
Talk freely with all who speak thus; and, (2) Labour to
prevent the unjust or unkind treatment of those in favour
of whom there is reasonable proof. “Q. What is reasonable proof? How may we certainly
know one that is saved from all sin 2
“A. We cannot infallibly know one that is thus saved,
(no, nor even one that is justified,) unless it should please
God to endow us with the miraculous discernment of spirits. But we apprehend those would be sufficient proofs to any
reasonable man, and such as would leave little room to doubt
either the truth or depth of the work: (1.) If we had clear
evidence of his exemplary behaviour for some time before
this supposed change.