Wesley Corpus

Treatise Plain Account Of Christian Perfection

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-plain-account-of-christian-perfection-038
Words388
Justifying Grace Universal Redemption Assurance
“A. By silence, he might avoid many crosses, which will naturally and necessarily ensue, if he simply declare, even among believers, what God has wrought in his soul. If, there fore, such a one were to confer with flesh and blood, he would be entirely silent. But this could not be done with a clear conscience; for undoubtedly he ought to speak. Men do not light a candle to put it under a bushel; much less does the all-wise God. He does not raise such a monument of his power and love, to hide it from all mankind. Rather, he intends it as a general blessing to those who are simple of heart. He designs thereby, not barely the happiness of that individual person, but the animating and encouraging others to follow after the same blessing. His will is, ‘that many shall see it’ and rejoice, ‘and put their trust in the Lord.” Nor does anything under heaven more quicken the desires of those who are justified, than to converse with those whom they believe to have experienced a still higher salvation. This places that salvation full in their view, and increases their hunger and thirst after it; an advantage which must have been entirely lost, had the person so saved buried himself in silence. “Q. But is there no way to prevent these crosses which usually fall on those who speak of being thus saved? “A. It seems they cannot be prevented altogether, while so much of nature remains even in believers. But something might be done, if the Preacher in every place would, (1.) Talk freely with all who speak thus; and, (2) Labour to prevent the unjust or unkind treatment of those in favour of whom there is reasonable proof. “Q. What is reasonable proof? How may we certainly know one that is saved from all sin 2 “A. We cannot infallibly know one that is thus saved, (no, nor even one that is justified,) unless it should please God to endow us with the miraculous discernment of spirits. But we apprehend those would be sufficient proofs to any reasonable man, and such as would leave little room to doubt either the truth or depth of the work: (1.) If we had clear evidence of his exemplary behaviour for some time before this supposed change.