Treatise Plain Account Of Christian Perfection
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-plain-account-of-christian-perfection-009 |
| Words | 394 |
He cannot ‘speak idle words; no corrupt
conversation” ever ‘comes out of his mouth;’ as is all that is
not “good to the use of edifying, not fit to ‘minister grace
to the hearers. But ‘whatsoever things are pure, whatsoever
things are lovely, whatsoever things are’ justly ‘of good
report, he thinks, speaks, and acts, ‘adorning the doctrine of
God our Saviour in all things.’”
These are the very words wherein I largely declared, for
the first time, my sentiments of Christian perfection. And
is it not easy to see, (1.) That this is the very point at which
I aimed all along from the year 1725; and more deter
minately from the year 1730, when I began to be homo unius
libri, “a man of one book,” regarding none, comparatively,
but the Bible? Is it not easy to see, (2.) That this is the
very same doctrine which I believe and teach at this day;
not adding one point, either to that inward or outward
holiness which I maintained eight-and-thirty years ago? And
it is the same which, by the grace of God, I have continued
to teach from that time till now; as will appear to every
impartial person from the extracts subjoined below. 11. I do not know that any writer has made any objection
against that tract to this day; and for some time, I did not
find much opposition upon the head, at least, not from serious
persons. But after a time, a cry arose, and, what a little
surprised me, among religious men, who affirmed, not that I
stated perfection wrong, but that “there is no perfection on
earth;” may, and fell vehemently on my brother and me for
affirming the contrary. We scarce expected so rough an
attack from these ; especially as we were clear on justifica
tion by faith, and careful to ascribe the whole of salvation
to the mere grace of God. But what most surprised us, was,
that we were said to “dishonour Christ,” by asserting that he
“saveth to the uttermost; ” by maintaining he will reign in
our hearts alone, and subdue all things to himself. 12. I think it was in the latter end of the year 1740, that
I had a conversation with Dr. Gibson, then Bishop of London,
at Whitehall. He asked me what I meant by perfection.