Wesley Corpus

I am afraid about words, namely, in some of the foregoing instances. (6.) As to merit itself, of which we have been so dreadfully afraid: We are rewarded according to our works, yea, because of our works. How does this differ from, “for the sake of our works?” And how differs this from secundum merita operum ? which is no more than, “as our works deserve.” Can you split this hair? I doubt I cannot. (7.) The grand objection to one of the preceding propositions is drawn from matter of fact. God does in fact justify those who, by their own confession, neither “feared God” nor “wrought righteousness.” Is this an exception to the general rule P It is a doubt whether God makes any exception at all. But how are we sure that the person in question never did fear God and work righteousness? His own thinking so is no proof. For we know how all that are convinced of sin under value themselves in every respect. (8.) Does not talking, without proper caution, of a justified or sanctified state, tend to mislead men; almost naturally leading them to trust in what was done in one moment? Whereas we are every moment pleasing or displeasing to God, according to our works; according to the whole of our present