Wesley Corpus

Treatise Life And Death Of John Fletcher

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-life-and-death-of-john-fletcher-033
Words361
Christology Catholic Spirit Universal Redemption
It being judged quite improper for him to remain in London, on December 16, 1776, he retired to the house of a friend, Mr. Charles Greenwood, (now with God,) to Stoke Newington. Here he had the advice of the most eminent Physicians that London could afford. He was also in a good air, and had every convenience and every help which art could bestow. One of the family, of whom I inquired concerning this part of his life, gave me the following information : 12. “Agreeably to your desire, I endeavour to recollect some particulars of Mr. Fletcher, during his abode at Newington. “When he first came, he was, by Dr. Fothergill's advice, under the strictest observance of two things,--rest and silence. These, together with a milk diet, were supposed to be the only probable means of his recovery. In consequence of these directions, he spoke exceeding little. If ever he spoke more than usual, it did not fail to increase his spitting of blood; of which, indeed, he was seldom quite clear, although it was not violent: Therefore, a great part of his time was spent in being read to. But it was not possible to restrain him altogether from speaking. The fire which continually burned in his heart many waters could not quench. It often burst out unawares. And then how did we wonder (like those who formerly heard his Lord) “at the gracious words which proceeded out of his mouth !’ He could not have sustained life without sometimes giving vent to his heart. No penance could have appeared so severe a cross to him, as to be debarred from speaking of or to God. His natural vivacity, with his intense love of Jesus, continually impelled him to speak. But, on being reminded of his rule, with a cheerful smile, he was all submission; consenting by signs only to stir up those about him to pray and praise ! 13. “Whoever has read Mr. Fletcher's Last Check to Antinomianism, and has had the privilege of observing his spirit and conduct, will not scruple to say that he was a living comment on his own account of Christian perfection.