Treatise Letter To Mr Potter
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-letter-to-mr-potter-005 |
| Words | 396 |
To make a parallel, it must
be, “is as vain as to say, that the wind began to blow at such
a time, and continued so long in such a manner.” And
where is the vanity of this? Why may I not say, either
that the wind began to blow at such a time, and blew so long
in such a manner; or that God began at such a time to com
fort my soul; that He continued that consolation so long, and
$n such a manner, by giving me either peace and joy in
believing, or a lively hope of the glory of God? 13. “Not that we are without a memorable instance of this
instantaneous impulse in the sudden conversion of St. Paul.”
(Page 23.) A poor instance this; for it does not appear that
his was a sudden conversion. It is true, “a great light
suddenly shone round about him; ” but this light did not
convert him. After he had seen this, “he was three days
without sight, and neither did eat nor drink.” And, probably,
during the whole time, God was gradually working in his
heart, till he “arose, and, being baptized, washed away his
sins, and was filled with the Holy Ghost.”
14. But to return: “Their Teachers claim a particular and
immediate inspiration in their nauseous effusions.” (Page 22.)
Certainly they claim either a particular and immediate inspira
tion, (as above explained,) or none at all. But this is no other
inspiration (call it influence, if you please, though it is a far
stronger term) than every one must have, before he can either
understand, or preach, or live the gospel. “But there is not
in Scripture the least promise or encouragement to expect any
particular inspiration.” Yes, surely, such an inspiration as
this; you have allowed it over and over. And what external
evidence of this would you have? I will believe you are thus
inspired, if you convert sinners to God, and if you yourself
are “holy in all manner of conversation.”
15. Is there “no need of this inspiration now, because the
prejudices of mankind are in favour of the gospel, and the pro
fession of it is under the protection and encouragement of the
civil power?” The prejudices of mankind are in favour of the
gospel ! What! the prejudices of the bulk of mankind?