Treatise Letter To Mr Downes
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-letter-to-mr-downes-005 |
| Words | 369 |
If you say, “I never heard of them; ” no
matter for that; you may find them, as well as the rest, in
Bishop Pearson’s index. Well, all this is mere flourish; raising a dust, to blind the
eyes of the spectators. Generals, you know, prove nothing. So, leaving this as it is, let us come to particulars. But, first, give me leave to transcribe a few words from a
tract published some years ago. “Your Lordship premises,
‘It is not at all needful to charge the particular tenets upon
the particular persons among them.” Indeed, it is needful
in the highest degree. Just as needful as it is not to put a
stumbling-block in the way of our brethren; not to lay them
under an almost insuperable temptation of condemning the
innocent with the guilty.” (Letter to the Bishop of London. And it is now far more needful than it was then; as that title
of reproach, Methodist, is now affixed to many people who are
not under my care, nor ever had any connexion with me. And
what have I to do with these? If you give me a nick-name,
and then give it to others whom I know not, does this make me
accountable for them? either for their principles or practice? In nowise. I am to answer for myself, and for those that are
in connexion with me. This is all that a man of common
sense can undertake, or a man of common humanity require. Let us begin then upon even ground; and if you can prove
upon me, John Wesley, any one of the charges which you
have advanced, call me not only a wolf, but an otter, if you
please. 8. Your First particular charge (which, indeed, runs
through your book, and is repeated in twenty different places)
is, that we make the way to heaven too broad, teaching, men
may be saved by faith without works. Some of your words
are, “They set out with forming a fair and tempting model of
religion, so flattering the follies of degenerate man, that it
could not fail to gain the hearts of multitudes, especially of
the loose and vicious, the lazy and indolent.