Treatise Letter To Mr Baily
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-letter-to-mr-baily-026 |
| Words | 390 |
With regard to the former, every reasonable man will
naturally inquire on what motives could any, either of the
Clergy or the Corporation, ever think of opposing that
preaching by which so many notoriously vicious men have
been brought to an eminently virtuous life and conversation. You supply us yourself with one unexceptionable answer:
“Those of the Clergy with whom I have conversed freely own
they have not learning sufficient to comprehend your scheme of
religion.” (Page 30.) If they have not, I am sorry for them. My scheme of religion is this:--Love is the fulfilling of the law. From the true love of God and man, directly flows every Chris
tian grace, every holy and happy temper; and from these
springs uniform holiness of conversation, in conformity to those
great rules, “Whether ye eat or drink, or whatever ye do, do
all to the glory of God; ” and, “Whatsoever you would that
men should do unto you, even so do unto them.” But this,
you say, “those of the Clergy with whom you converse have
not learning enough to comprehend.” Consequently, their
ignorance, or not understanding our doctrine, is the reason
why they oppose us. 2. I learn from you, that ignorance of another kind is a
Second reason why some of the Clergy oppose us: They, like
you, think us enemies to the Church. The natural conse
quence is, that, in proportion to their zeal for the Church,
their zeal against us will be. 3. The zeal which many of them have for orthodoxy, or
right opinions, is a Third reason for opposing us. For they
judge us heterodox in several points, maintainers of strang
opinions. And the truth is, the old doctrines of the Reforma
tion are now quite new in the world. Hence those who revive
them cannot fail to be opposed by those of the Clergy who
know them not. 4. Fourthly. Their honour is touched when others pretend
to know what they do not know themselves; especially when
unlearned and (otherwise) ignorant men lay claim to any such
knowledge. “What is the tendency of all this,” as you observe
on another head, “but to work in men’s minds a mean opinion
of the Clergy?” But who can tamely suffer this? None
but those who have the mind that was in Christ Jesus. 5.