Wesley Corpus

Treatise Letter To Dr Conyers Middleton

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-letter-to-dr-conyers-middleton-090
Words380
Assurance Christology Catholic Spirit
and simple is this; and how level to the lowest capacity! Is not this the sum : “One thing I know; I was blind, but now I see?” An argument so plain, that a peasant, a woman, a child, may feel all its force. 3. The traditional evidence of Christianity stands, as it were, a great way off; and therefore, although it speaks loud and clear, yet makes a less lively impression. It gives us an account of what was transacted long ago, in far distant times as well as places. Whereas the inward evidence is intimately present to all persons, at all times, and in all places. It is nigh thee, in thy mouth, and in thy heart, if thou believest in the Lord Jesus Christ. “This,” then, “is the record,” this is the evidence, emphatically so called, “that God hath given unto us eternal life; and this life is in his Son.” 4. If then, it were possible (which I conceive it is not) to shake the traditional evidence of Christianity, still he that has the internal evidence (and every true believer hath the witness or evidence in himself) would stand firm and unshaken. Still he could say to those who were striking at the external evidence, “Beat on the sack of Anaxagoras.” But you can no more hurt my evidence of Christianity, than the tyrant could hurt the spirit of that wise man. 5. I have sometimes been almost inclined to believe, that the wisdom of God has, in most later ages, permitted the external evidence of Christianity to be more or less clogged and incumbered for this very end, that men (of reflection especially) might not altogether rest there, but be constrained to look into themselves also, and attend to the light shining in their hearts. Nay, it seems (if it may be allowed for us to pry so far into the reasons of the divine dispensations) that, particularly in this age, God suffers all kind of objections to be raised against the traditional evidence of Christianity, that men of understanding, though unwilling to give it up, yet, at the same time they defend this evidence, may not rest the whole strength of their cause thereon, but seek a deeper and firmer support for it. 6.