Treatise Letter To Dr Conyers Middleton
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-letter-to-dr-conyers-middleton-090 |
| Words | 380 |
and simple is this; and how level to the lowest capacity! Is
not this the sum : “One thing I know; I was blind, but
now I see?” An argument so plain, that a peasant, a
woman, a child, may feel all its force. 3. The traditional evidence of Christianity stands, as it
were, a great way off; and therefore, although it speaks loud
and clear, yet makes a less lively impression. It gives us an
account of what was transacted long ago, in far distant times
as well as places. Whereas the inward evidence is intimately
present to all persons, at all times, and in all places. It is
nigh thee, in thy mouth, and in thy heart, if thou believest
in the Lord Jesus Christ. “This,” then, “is the record,”
this is the evidence, emphatically so called, “that God hath
given unto us eternal life; and this life is in his Son.”
4. If then, it were possible (which I conceive it is not) to
shake the traditional evidence of Christianity, still he that
has the internal evidence (and every true believer hath the
witness or evidence in himself) would stand firm and
unshaken. Still he could say to those who were striking at
the external evidence, “Beat on the sack of Anaxagoras.”
But you can no more hurt my evidence of Christianity, than
the tyrant could hurt the spirit of that wise man. 5. I have sometimes been almost inclined to believe, that
the wisdom of God has, in most later ages, permitted the
external evidence of Christianity to be more or less clogged
and incumbered for this very end, that men (of reflection
especially) might not altogether rest there, but be constrained
to look into themselves also, and attend to the light shining
in their hearts. Nay, it seems (if it may be allowed for us to pry so far into
the reasons of the divine dispensations) that, particularly in
this age, God suffers all kind of objections to be raised
against the traditional evidence of Christianity, that men of
understanding, though unwilling to give it up, yet, at the
same time they defend this evidence, may not rest the whole
strength of their cause thereon, but seek a deeper and firmer
support for it. 6.