Treatise Letter To Dr Conyers Middleton
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-letter-to-dr-conyers-middleton-080 |
| Words | 377 |
4. And as he has the strongest affection for the Fountain of
all good, so he has the firmest confidence in Him; a confidence
which neither pleasure nor pain, neither life nor death, can
shake. But yet this, far from creating sloth or indolence,
pushes him on to the most vigorous industry. It causes him
to put forth all his strength, in obeying Him in whom he con
fides. So that he is never faint in his mind, never weary of
doing whatever he believes to be His will. And as he knows
the most acceptable worship of God is to imitate Him he
worships, so he is continually labouring to transcribe into him
self all His imitable perfections; in particular, His justice,
mercy, and truth, so eminently displayed in all His creatures. 5. Above all, remembering that God is love, he is conformed
to the same likeness. He is full of love to his neighbour;
of universal love; not confined to one sect or party; not
restrained to those who agree with him in opinions, or in out
ward modes of worship; or to those who are allied to him by
blood, or recommended by nearness of place. Neither does he
love those only that love him, or that are endeared to him by
intimacy of acquaintance. But his love resembles that of Him
whose mercy is over all His works. It soars above all these
scanty bounds, embracing neighbours and strangers, friends
and enemies; yea, not only the good and gentle, but also the
froward, the evil and unthankful. For he loves every soul
that God has made; every child of man, of whatever place or
nation. And yet this universal benevolence does in nowise
interfere with a peculiar regard for his relations, friends, and
benefactors; afervent love for his country; and the most endeared
affection to all men of integrity, of clear and generous virtue. 6. His love, as to these, so to all mankind, is in itself gene
rous and disinterested; springing from no view of advantage
to himself, from no regard to profit or praise; no, nor even the
pleasure of loving. This is the daughter, not the parent, of his
affection. By experience he knows that social love, if it mean.