Wesley Corpus

But hold. You are going to prove it too: “For,” say you, “should the like case happen now, that any Methodist, Moravian, or French prophet,” (right skilfully put together,) “should publish an apology for his brethren, addressed to the King and Parliament; is it not wholly improbable, that the Government would pay any regard to it?” You should add, (to make the parallel complete,) “ or know that any such was addressed to them.” No: I conceive the improbability supposed lies wholly on the other side. Whatever the Government of heathen Rome was, (which I presume you will not depreciate,) the Govern ment of England is remarkable for tenderness to the very meanest subject. It is therefore not improbable in the least, that an address from some thousands of those subjects, how contemptible soever they were generally esteemed, would not be totally disregarded by such a Government. But that they should “not know that any such had been addressed to them,” is not only improbable, but morally impossible. If therefore it were possible for the Heathens to “have a worse opinion of the ancient Christians than we,” you say, “have of our modern fanatics,” still it is utterly incredible that the Roman Government should, not only “take no notice of their apologies,” but “not even know that any such were addressed to them.” 4. “But the publishing books was more expensive then than it is now; and therefore we cannot think the Christians of those days were able to provide such a number of them as was sufficient for the information of the public.” (Pages 198, 199.) Nay, if they were not able to provide themselves food and raiment, they would be sure to provide a sufficient number of these; sufficient, at least, for the information of the Emperor and Senate, to whom those apologies were addressed. And how great a number, do you suppose, might suffice for them? How many hundred or thousand copies? I apprehend the Emperor would be content with one; and one more would be needful for the Senate. Now, I really believe the Christians of those days were able to provide both these copies; nay, and even two more; if it should have fallen out, that two or three Emperors were on the throne; even though we should suppose that in Tertullian’s time there were but forty thousand of them in all Rome. 5.