Treatise Letter To Dr Conyers Middleton
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-letter-to-dr-conyers-middleton-064 |
| Words | 381 |
2. But Irenaeus, who declares that “many had this gift in
his days, yet owns he had it not himself.” This is only a
proof that the case was then the same as when St. Paul
observed, long before, “Are all workers of miracles? Have
all the gifts of healing? Do all speak with tongues?”
(1 Cor. xii. 29, 30.) No, not even when those gifts were
shed abroad in the most abundant manner. 3. “But no other Father has made the least claim to it.”
(Page 120.) Perhaps none of those whose writings are now
extant; at least, not in those writings which are extant. But
what are these in comparison of those which are lost? And
how many were burning and shining lights within three
hundred years after Christ, who wrote no account of themselves
at all; at least, none which has come to our hands? But
who are they that “speak of it as a gift peculiar to the times
of the Apostles?” You say, “There is not a single Father
who ventures to speak of it in any other manner.” (Ibid.)
Well, bring but six Ante-Nicene Fathers who speak of it in
this manner, and I will give up the whole point. 4. But you say, “After the apostolic times, there is not, in
all history, one instance, even so much as mentioned, of any
particular person who ever exercised this gift.” (Ibid.’ You
must mean, either that the Heathens have mentioned no
instance of this kind, (which is not at all surprising,) or that
Irenaeus does not mention the names of those many persons
who in his time exercised this gift. And this also may be
allowed without affecting in anywise the credibility of his
testimony concerning them. 5. I must take notice here of another of your postulatums,
which leads you into many mistakes. With regard to past
ages, you continually take this for granted: “What is not
recorded was not done.” But this is by no means a self
evident axiom: Nay, possibly it is not true. For there may
be many reasons in the depth of the wisdom of God, for his
doing many things at various times and places, either by his
natural or supernatural power, which were never recorded at
all.