Treatise Letter To Dr Conyers Middleton
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-letter-to-dr-conyers-middleton-012 |
| Words | 382 |
You say, Thirdly, “The later Fathers had equal
piety with the earlier, but more learning and less credulity. If these, then, be found either to have forged miracles them
selves, or propagated what they knew to be forged, or to have
been deluded by the forgeries of others, it must excite the same
suspicion of their predecessors.” (Page 85.) I answer, (1.) It
is not plain that the later Fathers had equal piety with the
earlier: Nor, (2.) That they had less credulity. It seems,
some of them had much more: Witness Hilarion’s camel, and
smelling a devil or a sinner; though even he was not so quick
scented as St. Pachomius, who (as many believe to this day)
could “smell a heretic at a mile’s distance.” (Free Inquiry,
pages 89,90.) But if, (3.) The earlier Fathers were holier
than the later, they were not only less likely to delude others,
but (even on Plato's supposition) to be deluded themselves:
For they would have more assistance from God. 11. But you say, Fourthly, “The earlier ages of the Church
were not purer than the later. Nay, in some respects they
were worse. For there never was any age in which so many
rank heresies were professed, or so many spurious books forged
and published, under the names of Christ and his Apostles;
several of which are cited by the most eminent Fathers of
those ages, as of equal authority with the Scriptures. And
none can doubt but those who would forge, or make use of
forged books, would make use of forged miracles.” (Introd. Disc., pages 86, 87.)
I answer, (1.) It is allowed that before the end of the
third century the Church was greatly degenerated from its first
purity. Yet I doubt not, (2.) But abundantly more rank
heresies have been publicly professed in many later ages; but
they were not publicly protested against, and therefore
historians did not record them. (3.) You cannot but know it
has always been the judgment of learned men, (which you are
at liberty to refute if you are able,) that the far greater part of
those spurious books have been forged by heretics; and that
many more were compiled by weak, well-meaning men, from
what had been orally delivered down from the Apostles.