Treatise Letter To Bishop Of Gloucester
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-letter-to-bishop-of-gloucester-056 |
| Words | 389 |
But neither does this
prove that they are Christians. For, notwithstanding this, some
of them live in open sin; and others (though not conscious to
themselves of hypocrisy, yet) are utter strangers to the religion
of the heart; are full of pride, vanity, covetousness, ambition; of
hatred, anger, malice, or envy; and, consequently, are no more
spiritualChristiansthan the open drunkard or common swearer. “Now, these being removed, where are the Christians from
whom we may properly term England a Christian country? the men who have ‘the mind which was in Christ,’ and who
“walk as he also walked?” whose inmost soul is renewed after
the image of God; and who are outwardly holy, as He who
hath called them is holy? There are doubtless a few such to
be found. ' To deny this would be ‘want of candour. But
how few ! How thinly scattered up and down | And as for
a Christian visible Church, or a body of Christians visibly
united together, where is this to be seen ? Ye different sects, who all declare,
Lo! here is Christ, or, Christ is there;
Your stronger proofs divinely give,
And show me where the Christians live! “And what use is it of, what good end does it serve, to term
England a Christian country? Although, it is true, most of
the natives are called Christians, have been baptized, frequent
the ordinances; and although here and there a real Christian
is to be found, “as a light shining in a dark place;’ does it do
any honour to our great Master, among those who are not
called by his name? Does it recommend Christianity to the
Jews, the Mahometans, or the avowed Heathens? Surely no
one can conceive it does. It only makes Christianity stink in
their nostrils. Does it answer any good end, with regard to
those who are called by this worthy name? I fear not; but
rather, an exceeding bad one. For does it not keep multitudes
easy in their heathen practice? Does it not make, or keep,
still greater numbers satisfied with their heathen tempers? Does it not directly tend to make both the one and the other
imagine, that they are what indeed they are not; that they
are Christians, while they are utterly without Christ, and with
out God in the world?