Treatise Letter To Bishop Of Gloucester
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-letter-to-bishop-of-gloucester-036 |
| Words | 372 |
Gr-- to play the hypocrite with
him.” (Ibid.) Not in the least. Each might simply deliver
his own sentiments without preaching against the other. “We
conclude that Mr. Wesley, amidst his warmest exclamations
against all prudence, had still a succedaneum, which indeed he
calls prudence; but its true name is craft.” (Page 257.)
Craft is an essential part of worldly prudence. This I detest
and abhor. And let him prove it upon me that can. But it
must be by better arguments than the foregoing. Truly Chris
tian prudence, such as was recommended by our Lord, and
practised by him and his Apostles, I reverence, and desire to
learn, being convinced of its abundant usefulness. I know nothing material in the argument which I have left
untouched. And I must now refer it to all the world, whether,
for all that has been brought to the contrary, I may not still
have a measure of the “wisdom from above, which is first pure,
then peaceable, gentle, easy to be entreated, full of mercy and
good fruits, without partiality, and without hypocrisy.”
I have spoke abundantly more concerning myself than I
intended or expected. Yet I must beg leave to add a few
words more. How far I am from being an enemy to prudence,
I hope appears already. It remains to inquire, whether I am
an enemy to reason or natural religion. “As to the first, he frankly tells us, the father of lies was
the father of reasonings also. For he says, “I observed more
and more the advantage Satan had gained over us. Many
were thrown into idle reasonings.’” (Page 289.) Yes, and
they were hurt thereby. But reason is good, though idle rea
sonings are evil. Nor does it follow that I am an enemy to the
one, because I condemn the other. “However, you are an enemy to natural religion. For you
say, “A Frenchman gave us a full account of the Chicasaws. They do nothing but eat, and drink, and smoke, from morning
till night, and almost from night till morning. For they rise at
any hour of the night when they awake, and, after eating and
drinking as much as they can, go to sleep again.