Wesley Corpus

Treatise Farther Appeal Part 3

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-farther-appeal-part-3-039
Words384
Universal Redemption Free Will Catholic Spirit
The Ethiopian hath not changed his skin. Were they (in high life) delicate, tender, self-indulgent? Were they nice in furniture or apparel? Were they fond of trifles, or of their own dear persons? The leopard hath not changed her spots. Yet their being with us for a time proves no more than that we have not the miraculous discernment of spirits. Others you may find, in whom there was a real change. But it was only for a season. They are now turned back, and are two-fold more the children of hell than before. Yet neither is this any manner of proof that the former work was not of God. No, not though these apostates should, with the utmost confi dence, say all manner of evil against us. I expect they should. For every other injury hath been forgiven, and will be to the end of the world. But hardly shall any one forgive the intoler able injury of almost persuading him to be a Christian. When these men, therefore, who were with us, but went out from among us, assert things that may cause your ears to tingle, if you consider either the Scripture or the nature of man it will not stagger you at all : Much less will it excuse you for not acknowledging the work in general to be of God. 28. But to all this it may possibly be replied, “When you bring your credentials with you, when youprove by miracles what you assert, then we will acknowledge that God hath sent you.” What is it you would have us prove by miracles? that the doctrines we preach are true? This is not the way to prove that. (As our first Reformers replied to those of the Church of Rome, who, you may probably remember, were continually urging them with this very demand.) We prove the doctrineswe preach by Scripture and reason, and, if need be, by antiquity. What else is it then we are to prove by miracles? Is it, (1.) That A. B. was for many years without God in the world, a common swearer, a drunkard, a Sabbath-breaker? Or, (2.) That he is not so now? Or, (3.) That he continued so till he heard us preach, and from that time was another man? Not so.