Treatise Farther Appeal Part 3
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-farther-appeal-part-3-032 |
| Words | 389 |
And what stronger demonstrations could have been given, of
men’s acting from a zeal for God, whether it were “according
to knowledge” or no? What persons could, in the nature of
things, have been (antecedently) less liable to exception, with
regard to their moral character, at least, than those the all-wise
God hath now employed? Indeed I cannot devise what manner
of men could have been more unexceptionable on all accounts. Had God endued us with greater natural or acquired abilities,
that verything might have been turned into an objection. Had
we becn remarkably defective, it would have been matter of
objection on the other hand. Had we been Dissenters of any
kind, or even Low-Church men, (so called,) it would have been
a great stumbling-block in the way of those who are zealous for
the Church. And yet had we continued in the impetuosity of
our High-Church zeal, neither should we have been willing to
converse with Dissenters, nor they to receive any good at our
hands. Some objections were kept out of the way, by our
known contempt of money and preferment; and others, by that
rigorous strictness of life which we exacted, not of others, but
ourselves only. Insomuch, that, twelve or fourteen years ago,
* Creeping silent through the sylvan shades,
Exploring what is wise and good in man. the censure of one who had narrowly observed us (me in parti
cular) went no farther than this:--
Does John beyond his strength persist to go,
To his frail carcase literally foe 3
Careless of health, as if in haste to die,
And lavish time to insure eternity
So that, upon the whole, I see not what God could have done
more in this respect which he hath not done; or what instru
ments he could have employed in such a work, who would have
been less liable to exception. 20. Neither can I conceive how it was possible to do that
work, the doing of which, we are still under the strongest con
viction, is bound upon us at the peril of our own souls, in a less
exceptionable manner. We have, by the grace of God, behaved,
not only with meekness, but with all tenderness toward all men;
with all the tenderness which we conceived it was possible to
use, without betraying their souls.