Treatise Farther Appeal Part 3
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-farther-appeal-part-3-024 |
| Words | 383 |
And I am bold to affirm, that these unlettered men have
help from God for that great work,-the saving souls from
death; seeing he hath enabled, and doth enable them still, to
“turn many to righteousness.” Thus hath he “destroyed the
wisdom of the wise, and brought to nought the understanding of
the prudent.” When they imagined they had effectually shut
the door, and locked up every passage whereby any help could
come to two or three Preachers, weak in body as well as soul,
who they might reasonably believe would, humanly speaking,
wear themselves out in a short time;--when they had gained
their point by securing, as they supposed, all the men of learn
ing in the nation, “He that sitteth in heaven laughed them to
scorn,” and came upon them by a way they thought not of. “Out of the stones he raised up ’’ those who should beget
“children to Abraham.” We had no more foresight of this than
you: Nay, we had the deepest prejudices against it; until we
could not but own that God gave “wisdom from above ’’ to
these unlearned and ignorant men, so that the work of the Lord
prospered intheir hand, and sinners were daily converted to God. Indeed, in the one thing which they profess to know, they are
not ignorant men. I trust there is not one of them who is not
able to go through such an examination, in substantial, prac
tical, experimental Divinity, as few of our candidates for holy
orders, even in the University, (I speak it with sorrow and
shame, and in tender love,) are able to do. But, O! what man
ner of examination do most of those candidates go through! and
what proof are the tesimonials commonly brought, (as solemn as
the form is wherein they run,) either of their piety or know
ledge to whom are entrusted those sheep which God hath
purchased with his own blood |
11. “But they are laymen. You seem to be sensible your
self of the strength of this objection. For as many as you have
answered, I observe you have never once so much as touched
on this.”
I have not. Yet it was not distrust of my cause, but tender
ness to you, which occasioned my silence.