Treatise Farther Appeal Part 3
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-farther-appeal-part-3-018 |
| Words | 400 |
“They think none can be saved but
those of their own way.” Most surely they do. For as there
is but one heaven, so there is but one way to it, even the way
of faith in Christ, (for we speak not of opinions or outward
modes of worship,) the way of love to God and man, the high
way of holiness. And is it uncharitable to think or say that
none can be saved but those who walk in this way? Was He
then uncharitable who declared, “He that believeth not shall
be damned?” or he that said, “Follow holiness, without which
no man shall see the Lord?” and again: “Though I bestow
all my goods to feed the poor, and though I give my body to
be burned,” yet, “if I have not ayatnv, charity,” love, all this
“profiteth me nothing.”
“But they damn all,” you say, “beside themselves.” Damn
all ! What kind of word is this? They damn no man. None is
able to damn any man, but the Lord aud Judge of all. What
you probably mean by that strange expression is, they declare
that God condemns all beside those who believe in Jesus
Christ, and love him and keep his commandments. And so
must you also, or you sin against God, and your neighbour,
and your own soul. But is there any uncharitableness in this,
in warning sinners to flee from the wrath to come On the
contrary, not to warn a poor, blind, stupid wretch that he is
hanging over the mouth of hell, would be so inexcusable a
want of charity, as would bring his blood upon our own head. 4. But there is no room for dispute, touching these doctrines
in general, seeing our Lord gives you so plain a rule, by which
you may easily and infallibly know whether they be of God:
“The tree is known by its fruit: Either therefore make the tree
good, and its fruit good; or else make the tree corrupt, and its
fruit corrupt.” (Matt. xii. 33.) Now, what fruit does the tree
before us bring forth? Look and see; believe your own eyes and
ears. Sinners leave their sins: The servants of the devil become
the servants of God. Is this good or evil fruit; that vice loses
ground, and virtue, practical religion, gains? Odispute no more! Know the tree by its fruit.