Treatise Farther Appeal Part 3
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-farther-appeal-part-3-015 |
| Words | 390 |
It is scarce
possible to describe the outrages they committed; only they
left them they plundered alive. While they were plundering John Turner's house, he waded
through the brook, to try if he could save some of his goods,
which one David Garington was carrying away: Upon which
Garington told him, it would be the same here as it was in
Ireland; for there would be a massacre very quickly; and he
wished it was now. 13. About eleven o’clock, Sarah, the wife of John Sheldon,
being told the mob was coming to her house, went and met them
at the gate. She asked John Baker, their captain, what they were
come for. He answered, if she would have nothing more to do
with these people, not a pennyworth of her goods should be hurt. She made no reply. Then they broke the door open, and began
breaking and plundering the goods. One coming out with a
fire-shovel, she begged him not to take it away. He swore, if
she spoke another word, he would beat her brains out. John Sheldon was this while helping Thomas Parkes to hide
his goods, though he knew by the noise they were breaking his
own to pieces. Between two and three he came to his house
with William Sitch. William asked Sarah how she did, saying,
for his part, he took joyfully the spoiling of his goods. She an
swered, that, seeing so much wickedness, she could not rejoice;
but she blessed God she could bear it patiently, and found not
the least anger in her. John Sheldon seeing the spoil they had
made, smiled and said, “Here is strange work.” His wife told
him, if she had complied with their terms, not one pennyworth
would have been hurt. He replied, that if she had complied to
deny the truth, and he had found his goods whole on that
account, he should never have been easy as long as he lived;
but he blessed God that she had rather chosen to suffer wrong. I believe every reasonable man will allow, that nothing can
possibly excuse these proceedings; seeing they are open, bare
faced violations both of justice and mercy, and of all laws divine
and human. III. l. I suppose no Protestant will undertake to defend such
proceedings, even toward the vilest miscreants.