Treatise Farther Appeal Part 3
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-farther-appeal-part-3-002 |
| Words | 396 |
It was reasonable to believe that
he would have risen long ago and maintained his own cause,
either by sending the famine or pestilence among us, or by
pouring out his fury in blood. And many wise and holy men
have frequently declared that they daily expected this; that
they daily looked for the patience of God to give place, and
judgment to rejoice over mercy. 4. Just at this time, when we wanted little of “filling up the
measure of our iniquities,” two or three Clergymen of the
Church of England began vehemently to “call sinners to re
pentance.” In two or three years they had sounded the alarm
to the utmost borders of the land. Many thousands gathered
together to hear them; and in every place where they came,
many began to show such a concern for religion as they never
had done before. A stronger impression was made on their
minds, of the importance of things eternal, and they had more
earnest desires of serving God than they had ever had from their
earliest childhood. Thus did God begin to draw them toward
himself, with the cords of love, with the bands of a man. Many of these were in a short time deeply convinced of the
number and heinousness of their sins. They were also made
throughly sensible of those tempers which are justly hateful
to God and man, and of their utter ignorance of God, and entire
inability, either to know, love, or serve him. At the same time,
they saw in the strongest light the insignificancy of their out
side religion; nay, and often confessed it before God, as the
most abominable hypocrisy. Thus did they sink deeper and
deeper into that repentance, which must ever precede faith in
the Son of God. And from hence sprung “fruits meet for repentance.” The
drunkard commenced sober and temperate; the whoremonger
abstained from adultery and fornication; the unjust from
oppression and wrong. He that had been accustomed to curse
and swear for many years, now swore no more. The sluggard
began to work with his hands, that he might eat his own
bread. The miser learned to deal his bread to the hungry, and
to cover the naked with a garment. Indeed, the whole form
of their life was changed: They had “left off doing evil, and
learned to do well.”
5.