Treatise Farther Appeal Part 3
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-farther-appeal-part-3-000 |
| Words | 387 |
A Farther Appeal to Men of Reason and Religion, Part III
Source: The Works of John Wesley, Volume 8 (Zondervan)
Year: 1745
Author: John Wesley
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I. 1. Now, what can an impartial person think concerning
the present state of religion in England? Is there a nation
under the sun which is so deeply fallen from the very first prin
ciples of all religion? Where is the country in which is found
so utter a disregard to even heathen morality; such a thorough
contempt of justice and truth, and all that should be dear and
honourable to rational creatures? What species of vice can possibly be named, even of those
that nature itself abhors, of which we have not had, for many
years, a plentiful and still-increasing harvest? What sin
remains either in Rome or Constantinople, which we have not
imported long ago, (if it was not of our native growth,) and
improved upon ever since? Such a complication of villanies of
every kind, considered with all their aggravations; such a
scorn of whatever bears the face of virtue; such injustice,
fraud, and falsehood; above all, such perjury, and such a
method of law, we may defy the whole world to produce. What multitudes are found throughout our land, who do not
even profess any religion at all ! And what numbers of those
who profess much, confute their profession by their practice
yea, and perhaps by their exorbitant pride, vanity, covetousness,
rapaciousness or oppression, cause the very name of religion to
stink in the nostrils of many (otherwise) reasonable men I
2. “However, we have many thousands still of truly virtuous
and religious men.” Wherein does their religion consist? in
righteousness and true holiness; in love stronger than death;
fervent gratitude to God, and tender affection to all his crea
tures? Is their religion the religion of the heart; a renewal of
soul in the image of God? Do they resemble Him they worship? Are they free from pride, from vanity, from malice and envy;
from ambition and avarice; from passion and lust; from every
uneasy and unlovely temper? Alas, I fear neither they (the
greater part at least) nor you know what this religion means;
or have any more notion of it, than the peasant that holds the
plough of the religion of a Gymnosophist.