Treatise Farther Appeal Part 2
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-farther-appeal-part-2-068 |
| Words | 400 |
The seeing and feeling and lov
ing him is spiritual life. And whatever is said or done in the
sight or love of God, that is full of spirit and life. All beside
this is form, mere dead form; whether it be in our public
addresses to God, or in our private; or in our worldly
business, or in our daily conversation. But if so, how poor and mean and narrow have your views
and conceptions been You was afraid of formality in public
worship: And reason good. But was you afraid of it nowhere
else? Did not you consider that formality in common life is
also an abomination to the Lord; and that it can have no
place in anything we say or do, but so far as we forget God? O watch against it in every place, every moment, that you
may every moment see and love God; and, consequently, at all
times and in all places, worship him “in spirit and in truth !”
My brethren, permit me to add a few words in tender love
to your souls. Do not you lean too much on the spirit and
power which you believe rested upon your forefathers? Sup
pose it did Will that avail you, if you do not drink into the
same spirit? And how evident is this,--that, whatever you
once were, ye are now “shorn of your strength !” Ye are
weak and become like other men. The Lord is well migh
departed from you. Where is now the spirit, the life, the
power? Be not offended with my plain dealing, when I beseech
you who are able to weigh things calmly, to open your eyes,
and see multitudes, even in the Church, pursuing, yea, and
attaining, the substance of spiritual life, and leaving unto you
the shadow. Nay, a still greater evil is before you: For, if ye
find not some effectual means to prevent it, your rising gene
ration will utterly cast off the shadow as well as the substance. 11. There is an abundantly greater difference still, according
to your own account, between us who profess ourselves mem
bers of the Church of England, and you who are members of
the Church of Rome. But notwithstanding this, do you not
agree with us in condemning the vices above recited; pro
faneness, drunkenness, whoredom, adultery, theft, disobedi
ence to parents, and such like?