Treatise Farther Appeal Part 2
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-farther-appeal-part-2-066 |
| Words | 397 |
You were
at first a poor, despised, afflicted people. Then what some of you had to spare was
little enough to relieve the needy members of your own society. In a few years
you increased in goods, and were able to relieve more than your own poor. But
you did not bestow all that you had to spare from them on the poor belonging to
other societies. It remained either to lay it up, or to expend it in superfluities. Some chose one way, and some the other. Lay this deeply to heart, ye who are now a poor, despised, afflicted people. Hitherto ye are not able to relieve your own poor. But if ever your substance
increase, see that ye be not straitened in your own bowels, that ye fall not into the
same snare of the devil. Before any of you either lay up treasures on earth, or
indulge needless expense of any kind, I pray the Lord God to scatter you to the
corners of the earth, and blot out your name from under heaven
an exceeding common case? Are you not conscious abundance
of your friends have done so? with whom the being “taught of
God” and “led by his Spirit” are mere words of course, that
mean just nothing. And their crude and indigested accounts
of the things they did not understand have raised that deep
prejudice against these great truths which we find in the gene
rality of men. Do some of you ask, “But dost thou acknowledge the inward
principle?” I do, my friends: And I would to God every one
of you acknowledged it as much. I say, all religion is either
empty show, or perfection by inspiration; in other words, the
obedient love of God, by the supernatural knowledge of God;
yea, all that which “is not of faith is sin;” all which does not
spring from this loving knowledge of God; which knowledge
cannot begin or subsist one moment without immediate inspi
ration; not only all public worship, and all private prayer, but
every thought in common life, and word, and work. What
think you of this? Do you not stagger? Dare you carry the in
ward principle so far? Do you acknowledge it to be the very
truth? But, alas! what is the acknowledging it? Dost thou
experience this principle in thyself? What saith thy heart?